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Exam 19: Judah in the Seventh and Early Sixth Centuries BCE: The End of Assyrian Domination and the Fall of Jerusalem

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Question 21

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Jehoiachin's father was:

A) Manasseh
B) Josiah
C) Jehoahaz
D) Jehoiakim

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Question 22

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Zephaniah juxtaposes Israel and Nineveh as objects of God's wrath.

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Question 23

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Josiah's reform was capped with a national celebration of _______________.

Prophets often communicated their message by performing symbolic actions called _____________________.

The Babylonians defeated Assyria and ____________ in the battle of Carchemish in 605 BCE.

The book of ______________ opens with hymnic praise of Yahweh as the divine warrior whose dramatic theophany affects the entire cosmos.

The principal catalyst for Assyria's demise was the death of ______________.

Jerusalem fell in the year _____________ bce.

According to Jeremiah, _______________ was unconcerned when he heard the prophet's words and burned the scroll recording them.

Although _______________ was the last Davidic king to rule Judah, the Deuteronomistic History ends with a report of his predecessor.

Jeremiah's scribe was:

How is the royal ideology depicted in Jeremiah and 2 Kings 23.31-25.30? What role did the royal ideology play in the fall of Jerusalem?

The ______________________ are personal laments that illustrate the prophet's unhappiness with the message he was commissioned to deliver.

Nebuchadrezzar appointed Mattaniah as king of Judah in 597 BCE and renamed him Zephaniah.

Later tradition identifies Jeremiah as the author of the book of:

The prophet _______________ appears in the apocryphal addition to the book of Daniel called "Bel and the Dragon."

Josiah was killed by the Assyrians.

The book of _______________ expresses unmitigated hatred of the Assyrians.

The "Babylonian Chronicles" are cuneiform tablets that summarize the reigns of important rulers of the ancient Near East in the late seventh and sixth centuries bce.

Josiah's immediate predecessor as king of Israel was: