Question 1

Helms (1995)  describes interactions in which the parties share similar racial attitudes and assumptions as

Accepted Answer

A)   parallel.
B)   appropriate.
C)   progressive.
D)   simultaneous.

Question 2

Helms' People of Color Identity Model includes all of the following statues except

Accepted Answer

A)   integrative awareness.
B)   conformity.
C)   encounter.
D)   dissonance.

Question 3

According to Helms' racial interaction theory, harmony is obtainable in parallel interactions because

Accepted Answer

A)   the counselor and client share similar ego statuses that ascribe to similar racial attitudes and assumptions.
B)   the counselor and client are of the same race and/or ethnicity.
C)   the counselor and client have both reached the most advanced racial identity status.
D)   All of the above.

Question 4

The statement "When I started this relationship I was clear about what I would and would not do. Now I am confused. I am acting so unlike myself that I do not even know who I am anymore. Who I am in my relationship is not who I am supposed to be!" is indicative of the __________ stage of the Poll and Smith (2003)  model of spiritual identity development.

Accepted Answer

A)   Pre-awareness
B)   Awakening
C)   Recognition
D)   Integration

Question 5

The statement, "If people would just get over race and stop using it as an excuse, the world would be a better place" is indicative of the __________ status of the People of Color Racial Identity Development Model.

Accepted Answer

A)   Conformity/Pre-Encounter
B)   Dissonance
C)   Immersion/Emersion
D)   Internalization

Question 6

According to Ponterotto's (1988)  model, a White counselor trainee who feels strong allegiance to minority clients while also feeling negatively toward clients of her own race is likely to be in the __________ stage of development.

Accepted Answer

A)   Zealot-Defensive
B)   Enmeshment
C)   Integration
D)   Preexposure

Question 7

Movement through cultural identity development statuses is best described as

Accepted Answer

A)   cyclical.
B)   linear.
C)   predictable.
D)   chronological.

Question 8

Describe the McCarn and Fassinger (1996) model of sexual minority identity formation. What is the primary difference between this model and the other previous models of sexual minority identity development?

Accepted Answer

The McCarn and Fassinger (1996) model of...

Question 9

Identify the ego statuses of Helms' people of color identity model, and briefly describe the characteristics of each status.

Accepted Answer

Helms' people of color identity model id...

Question 10

McCarn and Fassinger's (1996)  model of sexual minority identity formation

Accepted Answer

A)   accounts for environmental contexts.
B)   does not account for environmental contexts.
C)   includes an identity confusion stage.
D)   does not begin with awareness.

Question 11

Culture identity involves

Accepted Answer

A)   identification with group classifications including those of race, ethnicity, gender, sexual orientation, and religious affiliation.
B)   a unidimensional construct of growth and development.
C)   understanding one's use of communication patterns in formal and informal contexts.
D)   knowledge and acceptance of rules for living.

Question 12

Rules for social living are often defined within an individual's

Accepted Answer

A)   culture.
B)   race.
C)   level of acculturation.
D)   racial identity development status.

Question 13

Research suggests that individuals' cultural identities take shape during _____ and are necessary for the development of a healthy self-concept and cultural socialization.

Accepted Answer

A)   early childhood
B)   mid-adulthood
C)   adolescence
D)   middle childhood

Question 14

Which of the following may be appropriate ways for a counselor to address a client's spiritual identity in counseling?

Accepted Answer

A)   Helping clients identify and talk about personal spiritual experiences.
B)   Incorporating spirituality and the reliance on God in work toward counseling goals.
C)   Referring clients for further spiritual guidance and direction.
D)   All of the above.

Question 15

A counselor working in a college counseling center may be most likely to encounter client's negotiating the __________ stage of Fowler's (1981)  model of faith development.

Accepted Answer

A)   individuative-reflective faith
B)   conjunctive faith
C)   intuitive-projective faith
D)   mythic-literal faith

Question 16

_______ can be conceptualized as a complex process of moving from a state of racial unawareness and non-identification to one of awareness and self-identification.

Accepted Answer

A)   Ethnic identity development
B)   Racial identity development
C)   Culture identity development
D)   All of the above

Question 17

Culture is best defined as

Accepted Answer

A)   group classifications including race, ethnicity, gender, sexual orientation, and spirituality.
B)   values, beliefs, expectations, worldviews and behaviors that provide norms and rules for social living.
C)   knowledge of values, beliefs, worldviews and behaviors of a group.
D)   informal and formal rules for social living.

Question 18

The statement, "I don't tell racist jokes, but I admit I sometimes laugh. I don't like that I do that" is indicative of the __________ status of Helms' White Racial Identity Development Model.

Accepted Answer

A)   Contact
B)   Disintegration
C)   Reintegration
D)   Pseudoindependence

Question 19

Providing a client with reading material on racism in the workplace may be most appropriate and helpful for a client identified as the __________ type of the key model.

Accepted Answer

A)   Claustrophobic
B)   Empirical
C)   Optimal
D)   Noncontact

Question 20

The statement, "I love that my child's school is diverse. It is wonderful that all children can take advantage of the excellent educational standards and resources like those in our community" is indicative of the __________ status of Helms' White Racial Identity Development Model.

Accepted Answer

A)   Contact
B)   Disintegration
C)   Reintegration
D)   Pseudoindependence

Exam 2: Cultural Identity Development

The statement, "I don't tell racist jokes, but I admit I sometimes laugh. I don't like that I do that" is indicative of the __________ status of Helms' White Racial Identity Development Model.

Correct Answer
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Describe the McCarn and Fassinger (1996) model of sexual minority identity formation. What is the primary difference between this model and the other previous models of sexual minority identity development?

Correct Answer
Answered by ExamLex AI
The McCarn and Fassinger (1996) model of...
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A counselor working in a college counseling center may be most likely to encounter client's negotiating the __________ stage of Fowler's (1981) model of faith development.

Correct Answer
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Research suggests that individuals' cultural identities take shape during _____ and are necessary for the development of a healthy self-concept and cultural socialization.

Correct Answer
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According to Helms' racial interaction theory, harmony is obtainable in parallel interactions because

Correct Answer
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Culture identity involves

Correct Answer
verified

The statement, "I love that my child's school is diverse. It is wonderful that all children can take advantage of the excellent educational standards and resources like those in our community" is indicative of the __________ status of Helms' White Racial Identity Development Model.

Correct Answer
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Helms' People of Color Identity Model includes all of the following statues except

Correct Answer
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Correct Answer
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Rules for social living are often defined within an individual's

Correct Answer
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Identify the ego statuses of Helms' people of color identity model, and briefly describe the characteristics of each status.

Correct Answer
Answered by ExamLex AI
Helms' people of color identity model id...
View Answer

Helms (1995) describes interactions in which the parties share similar racial attitudes and assumptions as

Correct Answer
verified

_______ can be conceptualized as a complex process of moving from a state of racial unawareness and non-identification to one of awareness and self-identification.

Correct Answer
verified

Culture is best defined as

Correct Answer
verified

McCarn and Fassinger's (1996) model of sexual minority identity formation

Correct Answer
verified

According to Ponterotto's (1988) model, a White counselor trainee who feels strong allegiance to minority clients while also feeling negatively toward clients of her own race is likely to be in the __________ stage of development.

Correct Answer
verified

The statement, "If people would just get over race and stop using it as an excuse, the world would be a better place" is indicative of the __________ status of the People of Color Racial Identity Development Model.

Correct Answer
verified

Movement through cultural identity development statuses is best described as

Correct Answer
verified

Which of the following may be appropriate ways for a counselor to address a client's spiritual identity in counseling?

Correct Answer
verified

Providing a client with reading material on racism in the workplace may be most appropriate and helpful for a client identified as the __________ type of the key model.

Correct Answer
verified

Exam 2: Cultural Identity Development

The statement, "I don't tell racist jokes, but I admit I sometimes laugh. I don't like that I do that" is indicative of the __________ status of Helms' White Racial Identity Development Model.

Correct AnswerverifiedShow Answer

Describe the McCarn and Fassinger (1996) model of sexual minority identity formation. What is the primary difference between this model and the other previous models of sexual minority identity development?

Correct AnswerAnswered by ExamLex AIThe McCarn and Fassinger (1996) model of...View AnswerShow Answer

A counselor working in a college counseling center may be most likely to encounter client's negotiating the __________ stage of Fowler's (1981) model of faith development.

Correct AnswerverifiedShow Answer

Research suggests that individuals' cultural identities take shape during _____ and are necessary for the development of a healthy self-concept and cultural socialization.

Correct AnswerverifiedShow Answer

According to Helms' racial interaction theory, harmony is obtainable in parallel interactions because

Correct AnswerverifiedShow Answer

Culture identity involves

Correct AnswerverifiedShow Answer

The statement, "I love that my child's school is diverse. It is wonderful that all children can take advantage of the excellent educational standards and resources like those in our community" is indicative of the __________ status of Helms' White Racial Identity Development Model.

Correct AnswerverifiedShow Answer

Helms' People of Color Identity Model includes all of the following statues except

Correct AnswerverifiedShow Answer

Correct AnswerverifiedShow Answer

Rules for social living are often defined within an individual's

Correct AnswerverifiedShow Answer

Identify the ego statuses of Helms' people of color identity model, and briefly describe the characteristics of each status.

Correct AnswerAnswered by ExamLex AIHelms' people of color identity model id...View AnswerShow Answer

Helms (1995) describes interactions in which the parties share similar racial attitudes and assumptions as

Correct AnswerverifiedShow Answer

_______ can be conceptualized as a complex process of moving from a state of racial unawareness and non-identification to one of awareness and self-identification.

Correct AnswerverifiedShow Answer

Culture is best defined as

Correct AnswerverifiedShow Answer

McCarn and Fassinger's (1996) model of sexual minority identity formation

Correct AnswerverifiedShow Answer

According to Ponterotto's (1988) model, a White counselor trainee who feels strong allegiance to minority clients while also feeling negatively toward clients of her own race is likely to be in the __________ stage of development.

Correct AnswerverifiedShow Answer

The statement, "If people would just get over race and stop using it as an excuse, the world would be a better place" is indicative of the __________ status of the People of Color Racial Identity Development Model.

Correct AnswerverifiedShow Answer

Movement through cultural identity development statuses is best described as

Correct AnswerverifiedShow Answer

Which of the following may be appropriate ways for a counselor to address a client's spiritual identity in counseling?

Correct AnswerverifiedShow Answer

Providing a client with reading material on racism in the workplace may be most appropriate and helpful for a client identified as the __________ type of the key model.

Correct AnswerverifiedShow Answer

Correct Answer
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Correct Answer
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The McCarn and Fassinger (1996) model of...
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Answered by ExamLex AI
Helms' people of color identity model id...
View Answer

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